By John Plunkett – April 7, 2012
One spring morning I was walking
on Qualicum Beach, which is close to our home; praying and asking
God for inspiration for some sermon topics for the upcoming Feast of
Every year at that time in the
early spring, out there in the Georgia Strait, which separates
Vancouver Island from the Canadian mainland, vast shoals of herring
– millions – or probably billions – of these beautiful silver fish
are out there, migrating northwards. But also, at the same time,
there are many other forms of wildlife out there. They turn out in
droves in their short window of opportunity to greet these migrating
herring. Actually not to greet them; but rather to eat
We see the number of eagles
increasing, and sea-lions, seals, ducks, different kinds of geese;
and, of course, many fishing boats too. There are also many
different species and seagulls.
That particular day, as I walked
and prayed on that beach, I noticed a huge flock of seagulls lazing
in the morning sun. But those seagulls were not just idly
sunbathing. They were quietly watching and waiting.
Suddenly, right out of the blue,
“all Hades” broke loose as the whole flock of gulls rose up; then
screamed en masse down into one small area of the formerly calm
water. The whole scene was transformed into a maelstrom as hundreds
of seagulls ruthlessly battled for the tasty spoils. I saw one
seagull there with a badly wounded leg, probably injured by his
After a few days I was surprised
to notice that the seagulls, the eagles, the sea-lions and the
fishing boats had all but disappeared from our local waters as the
surviving herring continued their migration northward. Many of the
predators likely followed them at least some of the way. These
predators seem to know that the time for their herring feast is very
short, and they make the most of it.
What about you and me, brethren –
members of God’s true Church? Are we as eager as those
seagulls to feast on the food that God has set before us? You might
be thinking, “Does God really want His people to go crazy, kicking
and scratching each other, to keep others away from our food supply;
and to stuff as much food down our gullets as we possibly can?
Of course not! I think you know
what I am talking about. I am speaking about spiritual food,
not physical food. You know that, just like the spiritual
“race” that is mentioned by the apostle Paul, God has a “prize”
reserved for every one of us (I Corinthians 9:24; Philippians 3:14;
Hebrews 12:1). We do not have to battle each other – or other
churches – for it either. God has a prize for every one of us. We
also know that, just like “the feeding of the four and five thousand
(plus)” mentioned in Matthew 14 and 15, God mercifully provides food
enough for all of His children. Yes, He gives us physical
food, but more importantly, He feeds us with spiritual food
as well – the Bread of Life.
On this First Day of Unleavened
Bread, I would like to talk about – Bread! Not so much about the
putting away of leavened bread, which symbolizes sin. Of
course, we must put leavened products out of our homes before the
Feast of Unleavened Bread begins; but he time for deleavening is
over for this year. No, not so much the putting away of leavened
bread; but rather, the consuming and ingesting of unleavened
bread – the sinless Bread of Life.
Does God command us to eat
unleavened bread for all of the seven days? I have heard
discussions over the years from people who say that we do not
have to eat unleavened bread every day of the feast; but just
that, if we eat bread at all during the Feast of Unleavened Bread,
it must be unleavened bread. Is this what God commands?
The consuming of unleavened bread
is a very important physical symbol; so let us run through a couple
of verses that give us the answer:
Exodus 12: 15 Seven days shall you eat unleavened bread.........
Exodus 12:18, 20 In the first month, on the fourteenth day of the month at even,
you shall eat unleavened bread, until the one and twentieth day
of the month at even… ‘You shall eat nothing leavened; in all your
dwellings you shall eat unleavened bread.’"
Exodus 13:6 "Seven days you shall eat unleavened bread….
Exodus 13:7 "Unleavened bread shall be eaten seven days…….
Are we getting the point? God is
repeating this, and when He repeats something in His Word, it is
usually for emphasis.
Exodus 23:15 You shall keep the feast of unleavened bread: you shall eat
unleavened bread seven days……..
Exodus 34:18 The feast of unleavened bread shall you keep. Seven days you shall
eat unleavened bread……..
This last verse really hammers it
home, by the way God inspired it to be written.
Leviticus 23:6 And on the fifteenth day of the same month is the feast of unleavened
bread to the LORD: seven days you must eat unleavened bread.
I think that you will agree with
God’s Word that there is not much “wiggle-room” here. God’s Word is
clear that we must eat unleavened bread every day for seven
days. Unless we are rebels, why should this be a problem? Why even
resist it? Even if we do not like unleavened bread very much, is it
such a trial to eat a few little bites of it each day? No, not
really! We must do it because of its symbolism. The
symbolism is very important to every one of us.
For just this seven day duration
of the Feast of Unleavened Bread, leavened bread represents sin, and
unleavened bread represents righteousness, sinlessness, and the
sinless One – Jesus Christ, the Bread of Life.
A few evenings ago, at the
Passover service, and all of the way through the Feast of Unleavened
Bread, when we eat unleavened bread, we are symbolizing the eating
of the Bread of Life. This is the ingesting and the consuming of
our Lord Jesus Christ – and consequently Him living in us.
God wants us to feast on the Bread
of Life while we can, during our short window of opportunity. Jesus
explained this with a physical food analogy:
Luke 5:33-35 And they (the Scribes and Pharisees) said to Him, “Why do the
disciples of John fast often, and make prayers, and likewise the
disciples of the Pharisees; but yours eat and drink?” And He said
to them, “Can you make the children of the bridal chamber fast,
while the bridegroom is with them? But the days will come, when the
bridegroom shall be taken away from them, and then shall they fast
in those days.”
Something else that most of us
don’t like doing is fasting. But it is good for us to fast every so
often. It is good for our physical bodies and it is good for us
A spiritual “fast” was
later imposed upon Jesus’ disciples after He had returned to heaven
– and perhaps more especially before God’s Spirit was given. That
“fast” was a relative lack of Jesus’ personal presence with them.
That “fast” was a relative lack of the Bread of Life – the Word of
God – being with them in person.
In the next couple of scriptures,
I would like you to see that the Bread of Life is the same as the
Word of God. We will see this over and over again as we go through
In our day today, God’s Word is
being preached to the world as never before, as far as we know. The
Churches of God have many good tools at their disposal for the
preaching of the gospel, such as the Internet, television, radio,
and the printed word. But Amos prophesied of a future time when God
will cause a scarcity of spiritual bread.
"Behold, the days are coming," says the Lord GOD, "That I will send
a famine on the land, not a famine of bread, nor a thirst for water,
but of hearing the words of the LORD.
Here we see again the tie between
the Bread of Life and the Word of God. God is telling us, through
Amos, that there is a time coming when there is going to be a
scarcity and famine of the Word. So again, we need to be like those
seagulls; we have to feast on the Bread of Life now, while the
window of opportunity is open to us.
What should we be feeding on?
We go through the verses of John 6
every year at the Passover service; and I would like to read some of
them again today, to put the accent on the Bread of Life once again,
and how important it is.
During what we refer to as “the
feeding of the five thousand,” Jesus actually fed considerably more
than five thousand people with what we believe five loaves of bread
and two fish as His basic materials. After that event, something
very significant happened:
John 6:22-23, 25-27
On the following day (right after “the feeding of the five
thousand”)….. However, other boats came from Tiberias, near the
place where they ate bread after the Lord had given thanks… And
when they found Him on the other side of the sea, they said to Him,
"Rabbi, when did you come here?" Jesus answered them and said,
"Most assuredly, I say to you, you seek me, not because you saw the
signs, but because you ate of the loaves and were filled. Do not
labor for the food which perishes, but for the food which endures to
everlasting life, which the Son of Man will give you, because God
the Father has set His seal on Him."
Again, we read these verses at the
Passover service. They are very, very relevant to the Passover; but
they are also very relevant to the Feast of Unleavened Bread.
John 6:30-31 Therefore they said to Him, "What sign will you perform then, that we
may see it and believe you? What work will you do? Our fathers ate
the manna in the desert; as it is written, ‘He gave them bread from
heaven to eat.’"
It appears that these people were
just looking for another miracle – another “feeding of the five
thousand.” They were basically looking for a kind of “magic show”
Then Jesus said to them, "Most assuredly, I say to you, Moses did
not give you the bread from heaven…
No! Jesus did! He does not
actually say so here; but when He was still the LORD (YHVH), He
was the One who gave them that bread from heaven.
John 6:32-35, 41, 48-56 …
but My Father gives you
the true bread from heaven. "For the bread of God is He who comes
down from heaven and gives life to the world." Then they said to
Him, "Lord, give us this bread always." And Jesus said to them, "I
am the bread of life. He who comes to me shall never hunger, and he
who believes in me shall never thirst… The Jews then complained
about Him, because He said, "I am the bread which came down from
heaven”… “I am the bread of life. Your fathers ate the manna in
the wilderness, and are dead. This is the bread which comes down
from heaven, that one may eat of it and not die. I am the living
bread which came down from heaven. If anyone eats of this bread, he
will live forever; and the bread that I shall give is my flesh,
which I shall give for the life of the world." The Jews therefore
quarreled among themselves, saying, "How can this Man give us His
flesh to eat?" Then Jesus said to them, "Most assuredly, I say to
you, unless you eat the flesh of the Son of Man and drink His blood,
you have no life in you. Whoever eats my flesh and drinks my blood
has eternal life, and I will raise him up at the last day. For my
flesh is food indeed, and my blood is drink indeed. He who eats my
flesh and drinks my blood abides in me, and I in him.
Again, we want Jesus Christ
to be dwelling in us through His Holy Spirit. We want this
and we need it. We are not Christians unless we have this.
John 6:57-58 "As the living Father sent Me, and I live because of the Father, so
he who feeds on me will live because of me. This is the bread which
came down from heaven—not as your fathers ate the manna, and are
dead. He who eats this bread will live forever."
This is so important! We
will come back to more about Jesus “flesh” later on. His command
here is very clear. We are to eat the bread of His body and drink
the wine of His blood too. This idea of eating Jesus’ body and
drinking His blood sounds very strange when we read about it – even
to God’s people – yes, even now, two thousand years later, as it did
back then. But it is so very important. Jesus wants us to
feast on His body and His blood while we have the
opportunity; to get it while we can! We need this strong desire
for the body and blood of Jesus Christ. Two different psalmists
were inspired to catch the concept of this strong desire – this
urgent need – for the Bread of Life:
Psalms 42:1-2 As the deer pants for the water brooks, so pants my soul for you, O
God. My soul thirsts for God, for the living God. When shall I come
and appear before God?
We get the idea here of the
writer’s urgent desire for God and for the things of God.
Psalms 119:131 I opened my mouth and panted, for I longed for your commandments.
You probably know that, in some
scriptures, the Hebrew word for “commandments” is the same word as
“words.” The Commandments of God are the Words of God.
Again, let us ask this question,
“Just what is this Bread of Life that we must feed upon?”
We have already seen that the
Bread of Life is Jesus Christ Himself – the living Word of God in
person. But, as we read earlier in Amos 8:11, the Bread of Life is
also the written Word of God. The written Word of God
is no less the Word of God than the personal Word of God –
Jesus Christ Himself, personally.
Let us examine this concept a little further:
Matthew 4:4 But He answered and said, "It is written, ‘Man shall not live by
bread alone, but by every word that proceeds from the mouth of
Here we see another tie-in between
the Word of God and the Bread of Life.
We spent a lot of time in the book
of John on Passover night; but let us go there again. Here, we will
go right to the very beginning of the book; and actually, to the
very beginning of time:
John 1:1, 14 In the beginning was the Word, and the Word was with God, and the
Word was God…. And the Word became flesh…
Let us look at this word ‘flesh.’
The Greek word for flesh, all of the way through the New
Testament, is the short word, ‘Sarx.’ It means meat, food
and body; in this case, of course, Christ’s Body.
Jesus commands us to keep the Passover
each spring, and to eat a little piece of unleavened bread
symbolizing His sinless Body:
And He took bread, gave thanks and broke it, and gave it to them,
saying, "This is my body which is given for you; do this in
remembrance of me."
He also commands us, through the apostle Paul, to continue to eat
unleavened bread by keeping the Feast of Unleavened Bread:
I Corinthians 5:8
Therefore let us keep the feast, not with old leaven, nor with the
leaven of malice and wickedness, but with the unleavened bread of
sincerity and truth.
Some people apply this scripture to the Passover and some apply it
to the Feast of Unleavened Bread; but I believe that it can apply to
Jesus taught us to pray every day. In Matthew 6:11, He said, “Give
us this day our daily bread.” In other words, “Let us go to God
every day and ask him for our needs.” It is right for us to pray
every day for our physical food and our other physical needs; but
more important in the big scheme of things, it is more important for
us to pray for – and to consume – spiritual bread. Not just
every year at the Passover service; and not just for seven days
every year during the Feast of Unleavened Bread; but for every
single day of our lives. Again, we need to have Jesus Christ living
in us. And if we want to have Jesus Christ living in us, then we
must consume the Bread of Life, and study the Word of God every
Shortly after Jesus’ resurrection we read about another very
significant and relevant “bread breaking event”:
Now behold, two of them were
traveling that same day….
And “that same day” was the
Wavesheaf Offering day. This is very symbolic. It was Sunday, the
18th day of Abib, and it was the fourth day of Unleavened
Luke 24:13b, 14-16
….to a village called Emmaus,
which was seven miles from Jerusalem. And they talked together of
all these things which had happened. So it was, while they
conversed and reasoned, that Jesus Himself drew near and went with
them. But their eyes were restrained, so that they did not know
Can you imagine this? These were
probably men who had known Jesus – perhaps for three and a half
years; but they did not know Him. Either He or His Father
restrained their eyes. I don’t know that He changed His appearance;
but I do know that He had the power to affect their minds.
Luke 24:30a Now it came to pass, as He sat at the table with them, that He took
This was unleavened bread. This
was the fourth day of Unleavened Bread. You see some movies about
the life of Christ in which they produce a great big, puffy,
leavened loaf, and break it open.
Luke 24:30b …
blessed and broke it, and gave it to them.
Right at that instant their eyes
were opened and they knew Him. This is a symbolic act of the
breaking of bread at which instant Jesus used the act to take the
blinders off these two men. Perhaps when they saw Him do this, it
cast their memories back to Luke 22:19:
And He took bread, gave thanks and
broke it, and gave it to them, saying, "This is my body which is
given for you; do this in remembrance of Me."
This is exactly what He did with
the two disciples after His resurrection. He opened their minds and
they knew Him. Then He vanished from their sight.
Luke 24:32a And they said to one another, "Did not our heart burn within us while
He talked with us on the road…
This was the personal Word
of God talking with them.
Luke 24:32b …
and while He opened the Scriptures to us?"
The scriptures which He opened to
them are the written Word of God.
And they told about the things
that had happened on the road, and how He was known to them in the
breaking of bread.
The two disciples tied these two
events together – the breaking of the bread and the opening of their
recognition of Him. When they saw the other disciples, they
described the event to them, with the knowledge that there was
something very significant about the instant Jesus He broke the
It was still within the Feast of Unleavened Bread when this
happened. Was it a mere coincidence that Jesus made Himself known
to them at the instant that He broke bread? I really don’t think
so! I believe that the symbolic breaking of bread is so very
Let us look at another verse
referring to the Passover service:
I Corinthians 10:16
The cup of blessing which we bless, is it not the communion of the
blood of Christ? The bread which we break, is it not the communion
of the body of Christ?
Please do not be misled by this
word ‘communion.’ Some of the Protestant organizations have
misappropriated the term and used it for their counterfeit of God’s
true Passover. But the word ‘communion’ comes from the Greek word
‘koinonia’ and it means fellowship, communication, sharing,
partnership and joint participation. In a nutshell, it
God’s people must regularly
consume and ingest the Bread of Life – not just as Passover
symbols. Jesus Christ Himself – the Word of God – gives us true
unity with Him. A person cannot be any closer to another person
than one who is living inside of him!
This is referring to true unity
with Jesus Christ and, through Him, unity with each other –
our fellow siblings of Jesus
Christ, yes, in our own groups and in other groups of God’s true
church throughout the world.
I Corinthians 10:17
For we, though many, are one bread and one body; for we all partake
of that one bread.
We are all one bread and
I’m sure you have heard the
saying, “You are what you eat.” It is true! If we continually eat
the Body of Jesus Christ – the Bread of Life – we will be just like
Him. We will be members of the God Family. We will be God!
It is hard to take this in as it
is such a huge concept. It makes perfect sense that we will become
just like Him, because we are Jesus’ siblings – fellow children of
God. Usually when we think of the concept of being just like Jesus
Christ, we usually quote I John 3:2:
I John 3:2
Beloved, now we are children of God; and it has not yet been
revealed what we shall be, but we know that when He is revealed, we
shall be like Him, for we shall see Him as He is.
This must be one of the most
exciting verses in the whole of scripture. Yes, we will be like Him
because we will see Him as He is. But, in the context of today’s
sermon, we will be like Him because we eat Him – the Bread of Life.
Three thousand years ago, David was inspired to foresee this very
With Your hand from men, O LORD,
from men of the world who have their portion in this life,
and whose belly you fill with your hidden treasure. They are
satisfied with children, and leave the rest of their possession
for their babes.
God provides physical food for all
of the people – yes, even for “men of the world” – many of whom are
not in His church. The Hebrew word translated as “satisfied” here
is ‘saba’ and it means ‘filled with food.’
Psalms 17:15 As for me (and I’m a man of God, not a man of the world!), I
will see your face in righteousness; I shall be satisfied
when I awake in your likeness.
The word satisfied here that same
Hebrew word, ‘saba’ – filled with food – in David’s case, totally
filled with the spiritual Bread of Life.
Let us go back to those seagulls
again! Let us think about them disappearing from our local beaches
as they followed those tasty herring northwards up the
I Corinthians 11:1
Be you followers of me, even as I also am of Christ.
The apostle Paul was a long-time
follower of Jesus. He didn’t just jump on the prize as on a
one-time reward when it first came available. The apostle Paul did
not just get baptized and then try to rely on the symbol of baptism
to get him through to the end of his life. He stuck with the
prize. He followed the prize doggedly throughout his life.
With all the ups and downs he experienced, he continued to keep the
Passover and the Feast of Unleavened Bread all through his life. He
was fully aware of their rich, inspiring, strength-giving symbolism
– every single year of his life until his dying day:
I Corinthians 11:23-24, 26-28
For I received from the Lord that which I also delivered to you:
that the Lord Jesus on the same night in which He was betrayed took
bread; and when He had given thanks, He broke it and said, "Take,
eat; this is my body which is [given (Luke 22:19)] for you; do this
in remembrance of Me." For as often as you eat this bread and drink
this cup, you proclaim the Lord’s death till He comes. Therefore
whoever eats this bread or drinks this cup of the Lord in an
unworthy manner will be guilty of the body and blood of the Lord.
But let a man examine himself, and so let him eat of the bread and
drink of the cup. For as often as you eat this bread and drink this
cup, you proclaim the Lord’s death till He comes.
We have come around in a big
circle. We have come all of the way from the Passover into the
Feast of Unleavened Bread – and back again to the Passover. Please
think about these things deeply as we participate and enjoy all
seven days of this Feast of Unleavened Bread.
Yes, let us participate and enjoy
a God-approved, spiritual feeding frenzy while we can. Let us jump
through the window of opportunity that God has graciously opened for
us. Let us follow, capture and consume the wonderful prize that God
offers to us…
No, not a shoal of pretty silver fish – but the priceless Bread of Life.
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This page last updated:
Thursday, April 26, 2012